Sitting Out the National Anthem

Since 49ers quarterback Colin Kaepernick decided to take a seat for the National Anthem a few weeks ago, the internet has been losing its mind. This Sunday, my team, the Seattle Seahawks, are supposedly all sitting or kneeling, or something other than standing reverently, for the National Anthem.  

Throughout our history, liberals and conservatives have occasionally been able to unify and celebrate our nation in spite of our differences of opinion. One way we do this is by honoring our national symbols - the flag, the national anthem, and of course, our military. We may have political disagreements about the conflicts in which our military women and men find themselves engaged, however, what they experience in those engagements is worthy of our honor and respect. We should save our criticisms for the politicians who choose the conflicts, not take out our anger on those who pay the highest prices for them. 

Having the national anthem at sporting events however, has become more than a symbol of unity, it's become a ritual for us, a kind of national ritual, taking the place of a religious ritual. It is nice to be able to transcend religious difference, to have something upon which Christian, Jew, Muslim, non-believer can all come together to celebrate. But when someone choosing not to participate is treated as if they're some kind of secular infidel, this ought to be a wake-up call to us that what is supposed to be a secular experience of national pride has become instead a religious expression with an "orthodox" and "heretical" way of expressing it.

So let's get this straight. First, how one feels about their country is not the same feeling as how they feel about it's military members. Second, loving one's country is not required for citizenship. Thoughts and feelings are not compulsory in this country. We get to disagree with each other. We get to be upset about things our government is doing, and we get to show our disagreement through speech, protest, assemblies, and by sitting down when everyone else is standing up. 

To exercise this freedom is not a heretical denial of patriotism, it is rather, a faithful expression of it. 

Dear Hollywood: Please Leave Your Sunglasses at Home

I don't usually cry that often. Rarely for people I've never met. Last night, and again this morning, I cried for Robin Williams. 

Aladdin, Mrs. Doubtfire, Good Will Hunting, The Birdcage, Awakenings, even Happy Feet - his ability to tell stories is unmatched. 

But his character in Dead Poets Society, John Keating, changed my life. He spoke to me in ways for which words are insufficient. Into my small town world of conformity and limited possibility as a teenager, came this remarkable teacher who taught his students that their passions mattered, that their dreams mattered, that they had the ability to love and be loved. Keating had courage, he had a joie de vivre that inspired a bunch of 1950s teenage boys to sneak out of their dorms in the middle of the night to read poetry, of all things. 

He's probably at least 60% of the reason I was an English major. 

Keating told his students, "We don't read and write poetry because it's cute. We read and write poetry because we are members of the human race, and the human race is filled with passion. Medicine, law, business, engineering - these are all noble pursuits, and necessary to sustain life. But poetry, beauty, romance, love - these are what we stay alive for." 

In the end, like the powers of conformity beat John Keating down, and got him fired from his job as a teacher, so too did the powers of depression beat down an incredible man, an incredible story teller, a man who knew the full expanse - height and depth, breadth and width - of the human soul. 

And so I cry. 

I have a suggestion to make for his friends in Hollywood. Usually they wear sunglasses to a funeral to hide their tears, to hide their puffy, red eyes, so that their image can remain unscathed. But for Robin, in recognition of his depression, I think the world should see sadness. I think we should see what crying looks like. I think we should see what pain looks like. I don't think we should hide it. I think we should feel it, and know how sad we are to lose such a man in this way. 

I know there's a difference between clinical depression and sadness. But part of the stigma around depression is that we have some kind of fake understanding of reality, that sadness is something to avoid. But sadness, grief, loss, it's all part of the human experience. It's not something to fear, and it's not something to hide. If we try to avoid it, that only makes the stigma of depression worse.  

So Hollywood - leave the sunglasses at home. Let the world see you cry. Don't be ashamed of your humanity. Embrace it. For Robin. 

Rest in peace Mr. Williams. For your incredible life - your passion, your humor, your sensitivity, your wisdom - thank you. You will always be my Captain. 

I'm going to get a Kleenex now. 

What if Israelis and Palestinians Followed the Golden Rule?

When you were a child, did anyone tell you to, “treat others the way you want to be treated”? I heard it. Of course, I interpreted this by thinking that if someone is treating me the way they want to be treated and they’re being mean, they must want me to be mean back to them. Right? It took me a while to get over myself about that. 

What is it about adulthood that we forget the most basic things we learned in our earliest years? 

I’ll never forget that on the night of the Columbine tragedy, President Clinton came on TV and told us that we’ve got to teach out children how to solve problems with other means than through violence. At the exact same time, American planes were dropping bombs on Kosovo. 

Now as adults, we can rationalize this, and talk about whether or not the use of force in that instance actually helped protect life. There are all kinds of complicating factors and exceptions, and it could be argued that that act of violence did prevent a greater evil. But the bottom line is that our nation was using violence to solve a problem. How can we expect kids to see that and conclude that they should never use violence to solve their problems? 

From Afghanistan to Iraq, there is sufficient evidence to at least raise the question - was it worth it? Was the fighting we did there worth the cost? Did the violence we inflicted, or the violence we suffered, actually solve anything or bring about more justice and mercy? With the rise of Isis and the return of the Taliban, I think there’s at least something to talk about. 

My heart breaks for what’s happening in Israel/Palestine right now. It’s very difficult to know what’s really going on with a lack of objective information available in our media, but whether your sympathies lie with the Israelis or Palestinians, everyone is losing right now. From the Israeli Defense Force invading Gaza, killing civilians, even children, to the Hamas rockets - no one is winning anything here. No one is gaining security. No one is gaining stability. No one is gaining freedom. Everyone is suffering. The extreme violence unleashed there is making everyone suffer. It’s not fair and it’s not going to solve anything. Neither side is treating the other the way they want to be treated. 

Paraphrasing President Jimmy Carter, we will never resolve our differences by killing each other’s children. He’s right. We’ve got to put down the guns. We’ve got to be more courageous. We’ve got to be more compassionate. We’ve got to remember the lessons of our childhood innocence, and maybe then, we can reach an adult maturity. 

Marathon Spirit

In the spring of 1996, I was finishing up my freshman year at Boston College. It was also the 100th running of the Boston Marathon that year. I made my way down to the finish to see it, and I can tell you, it was quite an event. 

Usually someone has to qualify to participate in the Boston Marathon, but for the 100th running, they let more runners in, if they raised a certain amount of sponsorship. These additional people weren’t all in the same condition that Boston Marathon runners may more typically exhibit. In other words, not everyone finished in under four hours. Or five. Or six, and I think some were still out there at seven and eight hours. 

I saw the first runners come into Copley Square, those elite bodies, practically jogging down Boylston street as if they’d just started a mile ago. We all cheered for them, and were so impressed with their accomplishment. I watched for a little while and then walked back around through the Boston Common to take in some of the sights. A few hours later, I had circled back to the finish line again - to see the folks coming in several hours after the winners.

I remember their facial expressions and body language being very different from what I had seen just a few hours ago. Far from relaxed and nonchalant, these folks were in pain. They looked utterly depleted. I imagine many of them headed straight for the medical tent after crossing that beautiful blue and yellow, 4’ wide finish line that was painted across Boylston St.; but in addition to the pain they must’ve felt, they also showed incredible relief, pride, and joy at just having completed the Boston Marathon, regardless of their time. 

Yesterday as I watched the scenes after the bombings in Boston, I had a lot of thoughts going through my head. Some of my earliest thoughts were for the runners - for those I knew had trained months, if not years for the chance to cross that line, and how many of them didn't get the chance to do that yesterday.

Of course my love and prayers go to everyone who was affected, and their families, along with the whole city of Boston. But I think it’s important that we especially remember the runners.

To be honest, I think it’s a very strange desire to want to run 26.2 miles. But these men and women push the human body to its limits, and they remind us of just how much we can accomplish if we just work hard and pour ourselves into something. Marathon runners remind us of the rewards of long-term commitment, sticking through something for the long haul, not just instant gratification. I don’t know if I could ever run a marathon, but marathon runners will always inspire me with their irrepressible spirit. 

May all of us, in the wake of this tragedy, be inspired by that marathon spirit, and may we persevere against hatred, resist vengeance, and remember that the struggle against fear and intolerance is a marathon - it’s going to take a while. It might be painful and exhausting. But no matter what our time is in the end, imagine the incredible relief, pride, and joy at just having completed the effort. 

What's Good About Good Friday?

My nearly six year old daughter asked me yesterday, “Why is Good Friday called that?” Despite the fact that I’m an ordained Christian minister, trained and supposedly able to answer questions such as this, my reaction was probably very similar to how anyone might react when asked such a deep question, with significant theological ramifications. I panicked. I mean, this is the religious equivalent of “Where do babies come from?”!

I said to her, out loud, trying to psych myself up, “I’m supposed to be able to answer that question, aren’t I.” 

In some traditions, they don’t blink at telling a kindergartener - “Because Jesus died for our sins on Good Friday. That’s why.” But I don’t want to give my daughter such an overly simplistic answer, especially one I don’t think fully covers the question. What happened on Good Friday was truly awful. Scandalous even. I don’t want to be the kind of parent that hides the truth from his kids, but nor do I want to give my kids more than they can developmentally handle at their age. 

So what’s a parent and a pastor supposed to do? 

We had a conversation at our church council meeting the other day about having a good bad day. And as it turned out, I think a lot of us came to understand that it is possible to have a bad day, that turns out to be good. We might’ve learned something important on that “bad” day. We might’ve been inspired to turn our lives in a different direction. Or, were it not for a particular event, we might not have met someone who turned out to be incredibly significant in our lives. To put it in another way, sometimes “bad” days, really aren’t all that bad. 

Bad and good sound like they should be different enough from each other that we should be able to easily tell the difference. But Good Friday is a perfect example of something that breaks down that theory of "good" being unambiguously good, and "bad" being unambiguously bad. Good and bad have a far closer relationship with each other than we sometimes admit. 

I ended up telling my daughter that when Jesus was killed, it was a bad day. It was very sad. But what it means is that no matter how bad of a day we have, God knows exactly how we feel, and is with us every step of the way. And the story ended up even better for Jesus, as we’ll hear on Easter morning. 

But in the meantime, I hope you’ll join me in the tough questions of this Holy Week. It’s nice to know we’re not alone - even when things seem really bad.